Seeing Beyond

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                 Do you see the iguana?

The way we human beings have developed our seeing, that is to objectify and label everything around us, is unfortunately restricting us more than it is aiding us when we photograph. Because – as I wrote in my post Photographically Seeing a couple of weeks ago – the way our eyes see and the way the camera sees is quite different, we almost need to unlearn our regular way of seeing. Instead of for instance identifying a horse as a “HORSE”, that is a horse as an idea or a label, we need to pause our usual scanning with the eyes and rather discover the uniqueness of that particular horse. Objectifying is perfect for daily survival so that we can respond quickly to new situations occurring around us all the time, but not when you want to photograph beyond the obvious.

We will improve greatly as photographers if we can make ourselves see beyond the labels we have wired our brains to register. What instead of a dead, crooked and fallen trunk we can see an iguana climbing over it? Or see – and photograph – the most beautiful landscape in some clothes piled up on a drawer? What I am talking about is being imaginative and changing our usual perspective. When we were kids we had no problems seeing other realities in the world around us, seeing beyond the labels, we as grown-ups are so stuck with. We all delighted doing it when we were kids, pretending to see or seeing things invisible to others. Socialization, adaptation and communication, however, introduced a different agenda and began to mould perceptual conformity. Our reconstructing skills or imaginations – being able to see beyond the labels – were lost.

Open our minds beyond labels and beyond the obvious can open a whole new world for our photography. Derek Doeffinger, a photograph who has written a dozen books about photography, for instance, suggests that «instead of seeing the horseness of a horse, you might see it as a landscape – the prairie of its back rising into a mountainous neck. Or you may see it as a temple supported with four slender columns.»

Developing our receptiveness is a most effective way to avoid photographic clichés. When asked what he looks for in photographing, Michael Smith replied: «I am not looking for anything. I am just looking – trying to have a full an experience as possible. The point is to have a full experience –the photograph is just a bonus.»

In many ways I am talking about training the capacity to discover new ways of apprehending the world. Are you ready to see beyond seeing? Take a look at the photo beneath. How many different animals or other objects can you see in those rocks? .

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Photographically Seeing

Jenny Pastore i sitt hjem

For a photographer seeing is where it all starts. If you don’t see anything that interests you, you won’t be able to take any interesting photos. Obviously. However, there is a big difference between seeing in general and seeing with the intention of taking a photograph. In many ways we have to unlearn the regular way of seeing. If you “only” see like you do when you walk down the street without a camera or when you are socializing with your friends or whatever you do when you are not photographing, you will miss out on the interesting and captivating photos.

For many people—photographers and viewers alike—a photograph is simply a record of what was in front of the camera. There is really no thought given to interpretation, or the fact that the camera sees quite differently than human beings do. You want to capture a nice moments with you friends? You raise the camera or the cell phone, and capture a photo without much more thought to it. But for those of us who pursue photography as a creative, artistic and/or personal expressive endeavour, we learn to see like the camera, we learn to recognize what has a potential to become a captivating photo and we learn that the scene in front of the camera is only a starting point for the photographic journey.

It’s easy to look at things. We do it constantly without giving it much thought. It gets us through the day. But how often do you stop to really see what you are looking at? By this I mean seeing something in depth, looking at it long enough and intently enough that you are not only seeing that it’s there, but you actually study it and learn something about it.

Most of the time, that is not how we see. Our mind is simply not set up to spend a lot of time contemplating about things we see. To be able to survive—and this has been developed over the course of human existence—our eyes constantly scan the scenery and interpret on the fly whatever is. We want to detect anything dangerous as quickly as possible, we want to be able to get things done without having to process the smallest of visual clues. In this process of learning to see, already as babies we start to categorize things. When you see a book for the first time, you spend time figuring out what it is. You study it intently and in depth. But then when you see the book for the fifth, the tenth or the fiftieth time, you slowly start to recognize what it is without having to put you full attention to it. After a while your mind makes a mental picture, characterizes it and labels it “BOOK”. You no longer see a book when you encounter one although your unconscious mind has recorded it. Consciously you may vaguely register the book, or you may not at all. Our mind objectifies everything to make it easier for us to understand and evaluate what we see. If you do see a book, you don’t see it as a unique book, but as the object “BOOK”.

This is one reason why learning to see with the intention to photograph requires experience. By nature we are only geared to see objects, this is what we been trained to do since we were born. A baby learns to see mommy, daddy and other things of importance as he or she grows. Cameras on the other hand capture light. Of course the human eye registers light too, but when the baby grows up it doesn’t really see mommy or anything else as a set of light levels. However, that’s exactly how the camera “sees”. Because a camera records only light, the photographer has to learn to see light, and understand how light brings out or destroys the lines, forms, tonality, colours, dimensionality and all other aspects of a scene.

Seeing with the intention to take photographs comes with learning and experience. When I teach workshops a lot of attention goes to seeing and translate what you see with you eyes into something the camera can transform into a captivating photo. As with any other skill, in the end, the more you do it the better you become. Practise makes perfect. And when you learn to see as the camera you will also start to register interesting subjects to be photographed more often and more clearly. Remember my post Seeing before Seeing, in which I asked what triggers you to push the button? The fact is that the better you become in seeing as a photographer, the more clear you will become about what has a potential as a photograph, the more often something will trigger you to photograph, which again will lead you to take better and more captivating photos.

You See What You Are

This weekend I went for a walk with a friend of mine who is also a fellow photographer. The purpose wasn’t photographing, but obviously, both of us being photographers, we never stop looking for images. So, as we strolled along, every so often one of us—or both—stopped and raised his camera to captured whatever had poked his interest.

Naturally, what we noticed and reacted to wasn’t necessarily poles apart but still different. That’s the natural order of things for photographers. I didn’t reflect much about what we did and what we photographed.

Then something happened that prompted an afterthought. As we passed something I initially didn’t even notice at all, my friend turned around and re-tracked to a woman sitter on a bench. She was wearing the most gorgeous hat in spectacular colours and on her lap, a dog was sitting, wearing a coat with the same pattern and colours. She was a character, to put it that way, and my friend got his best shot of the day. And I didn’t even see it?

How could I miss that opportunity? Not even noticing the lady and her dog? I consider myself to be quite observant, but still didn’t even register the two in the first place. The lady and her dog had simply passed under my radar.

I felt annoyed with myself or at least embarrassed. Yes, a little jealous, too, that my friend had seen the two and I hadn’t. That’s a natural reaction, regardless of the fact that I know that’s the way our perception works. None of us can see all that is surrounding us. Our minds pick and choose what is important to become consciously aware of.

In teaching photo workshops, I experience it time and again. Some participants see the beauty of the universe in everything there is whereas others see nothing at all. The latter may stand there next to the former, bewildered, lost and confused, while the one, who has learned to see, points the camera three feet away and focuses in on something mundane that nobody else has noticed. The others watch with amazement and then ask the most often-heard question at workshops: “Why didn’t I see that?”

We humans constantly receive millions of sensory impressions. Our consciousness is only able to absorb a few of these at any one time. The impressions you take for granted are unique to you, because no one perceives a situation, a place, a mood exactly the same way. As a photographer, you portray reality as you see it, as only you have filtered it. Only the photos you take can be taken by you.

What you see is not accidental. Things you have seen before will control your gaze. We only see what we expect to see. While the world is filled with limitless information and stimulation, our brain cannot, and should not, process everything we see. If we did, we would be overwhelmed with data. Physiology has shown us that ten times as much nerve fibres travel from the brain to the eye than in the opposite direction. Thus, more than anything, it is the brain that controls what we notice. This means that the pictures we take inevitably become an expression of who we are.

You see what you are.

Our photographic vision or our distinctive voice is related to how we see the world. And we all see the world differently. What we see is simply depending on who you are. You shape the photos you take, but the photos you take will also affect you and influence what you see and photograph next time.

What about the lady and the dog? Did I capture any photos of them? No, I let my friend have the experience to himself.

Photographically Seeing

Are you ready to learn and understand how you eyes work—and how to make your visual perception sharper and better fit for the task of finding potential photographs? My new eBook “Photographically Seeing—Seeing Better, Seeing Deeper” will take your seeing—and thus your photography—to the next level.

For a photographer, seeing is where it all really starts. If you don’t see anything that interests you, you won’t be able to take any interesting photos. Obviously. However, there is a big difference between seeing in general and seeing with the intention of taking photographs.

“Photographically Seeing—Seeing Better, Seeing Deeper” will take you on a journey into how our eyes and brain work and teach you how you can develop and train your perceptive skills.

By training your perceptiveness, you not only improve your ability to discover and see potential subjects better and thus are able to create stronger and better photographs, but the opposite is also true. In the process of photographing, you train yourself to see more deliberately and clearer. The camera can consequently help liberate your awareness to see clearly and keenly, to know something about who you really are, and open your being to an unfading swell of empathy and compassion for those you meet along the way.

Maybe it’s time to discover how to see again? By taking the time to truly focus on what it is you see you’ll be able to create more engaging photos. Rediscover what it is you really see, and you will probably find that your photos will change dramatically. Good seeing doesn’t ensure good photography by itself, though, but a captivating photographic expression is impossible without it.

“Photographically Seeing—Seeing Better, Seeing Deeper” is 106 pages packed with useful information and practical exercises to make to see what is rather than what you believe is there.

Order the book “Photographically Seeing—Seeing Better, Seeing Deeper”

Seeing before Seeing

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I often ponder about how we see a photograph before we actually push the button. How do we see in our mind what could potentially become a photo? What triggers us to take the photo before we even think in photographic terms? In some cases—well probably in most cases—we are obviously triggered by the desire to keep the moment as a memory without necessarily being too concerned about whether the subject is photogenic or not. We want to capture the big moments in our kids’ lives, our grandmother’s 90 birthday, holidays with our family, the big party with friends and acquaintances, and the day we bought a new house. These moments we will capture no matter how bad the light might be, how impossible it will be to compose the subject well, or how technically terrible the final result will be.

I am not saying we won’t use our photographic skills in these situations. Of course we will. We won’t drop the camera and let go of taking the photo even when we know it’s going to be far from a perfect snapshot. The question I raise is related to the more creative act of photographing, when we look for aesthetics or subjects or content that expresses a broader and more universal connection. How do our minds first see the image that could potentially turn into a captivating photograph?

Many times I have tried to formulate my own processes of seeing and discovering images—or the commencement of the process before I start to transform those first inner visions into photographs. But words come hard to describe the process and so far I have not found a way to translate it into a sound, written description. Of course, many other photographs have done so, and transformed their knowledge into valuable understanding of the photographic process. Some of these statements have become classical quotes for the photographic community. Still I feel there is some kind of detachment between my own reactive initiation and most of the rational explanations.

One thing I have become more and more certain about is that there are many ways which lead to that initial activation of our photographic vision. Take myself as an example: Many times I have captured a photo before I am even aware I did—while in other cases I am working around the subject until I find a way to capture it in a most compelling way. Right there I guess, I mentioned one element that may trigger the whole photographic vision: The subject itself. In these cases I don’t necessarily see a photo for my inner eye before I start shooting, but I work the subject and use my photographic skills to twist and turn something out of what is an interesting subject for me—interesting not necessarily as a photograph but more for political, social or cultural reasons. The before mentioned family snapshots are a variation of this approach. A lot of my journalistic work could be placed into this category, too. Often these photos are contrived and less fluid than images I have a more intuitive approach to. They don’t necessarily have that emotional connection that is so important in a photograph.

However, sometimes I manage to transcend this rational approach and instead I will enter a more unconscious flow. That happens when I get more emotionally attached to whatever I am photographing and lose myself in the process. This I described in the post Tunnel Vision I posted some time ago. For me this is a much more interesting process. The question still remains: When I let go of the rational mind, what does it instead look for? How does it see the photo when I decide to press the shutter button?

I know from my own experience that I often don’t see whatever I photograph as the picture will appear finally processed. I still see in terms of pictures, but in a more abstract way, seeing relations, seeing light, seeing the potential more than in terms of a finished photo. The classical understanding is one that the renowned landscape photographer Ansell Adams described. He was very adamant about the necessity of pre-visualizing. As part of the so-called zone-system he developed for black and white photography, he thought it was required for a photographer to be able to see how the final photo would appear—and already during the capturing make adjustments for that final expression. If are able to see any of Ansell Adams’ photo as real photographic prints, you would be amazed about the richness and tonal depth of his photos. To obtain that technical superiority with the analogue process of those days I think it was indeed necessary to be able to pre-visualize.

Maybe I am not so concern about a technical perfect photo, but am more interested in capturing emotional content and connections in a photo. And maybe I process my photos in different ways depending on what my intentions are—even after the fact. I am definitely more trusting intuition than using pre-visualization as a tool. However I still think my brain has learned how to see in terms of pictures. After a lifetime of capturing and seeing pictures (I don’t know how many hundred thousands it will be by now) I have a certain understanding of what works and I think I see that in a glimpse of moment before I trigger the shutter. I clearly see a subject in terms of compositional placement—unconsciously—and move myself around without thinking in order to arrange the elements in an as strong as possible relationship. I think that accounts for one of my strengths as a photographer; to be able to capture compelling photos in situations when a lot goes on at the same time. And then I really see—and look for—the emotional or connecting moment.

How do you “see” a photo before taking it? What is your mind looking for? Do you recognize for your eye previous seen images? Do you approach the subject with an open mind? Do you use pre-visualization more than intuition—or the other way around? I would love to hear more about how your mind see the images you take—before you take them.

The Mental State during Shooting

In the moment of capturing a photo lots of brain processing takes place. Depending on the subject and what goes on, I believe in letting the unconscious mind take control, trusting intuition and instincts. Particularly when you play with many balls in the air and when there is plenty of action going on, such as when you photograph on the street, the more you let go of conscious control, the more likely you are to be able to capture something special and out of the ordinary.

In the same newsletter by David duChemin that I referred to last week when I wrote about composition and what is the most important building block for a photograph, he also talks about trusting intuition during the shooting process—or rather not depend on it. DuChemin keenly support the necessity of being intentional when photographing. According to him, it’s the intentional photograph that will grab viewers’ attention, and not the result of the lazy approach of trusting our instinct.

I don’t disagree with him about the need for intention and always asking the question why we want to capture a certain photo. In fact, we may not disagree at all. However, I do trust—and strongly so—instinct and intuition in my photographic approach. Particularly in fast-moving situations, it’s impossible to depend on the slow reaction of the conscious mind.

One of my favourite quotes is by the renowned and ceased Henri Cartier–Bresson. He has stated that thinking should be done beforehand and afterwards—never while actually taking a photograph.

I live by that imperative. Before doing an assignment for instance, I will reflect upon what it is I want to convey in my photographs and how I can put the story I am working on visually together. Those reflections I will bring along when I start shooting, but only in the back of my head. During the actual shooting, I go on automatic mode or rather let my intuition take control. I stop thinking and open my mind to what may come. It’s a state of sensing and reacting. Then afterwards, when I am back from the assignment, I redeploy my conscious mind in the editing process as well as in learning what worked and what didn’t work in the shoot.

I don’t always manage to leave all conscious thinking behind. The result, then, is rather apt to be contrived and less fluid than images I capture with a more intuitive approach. These photos don’t necessarily have that emotional connection that is so important in any imagery. The danger when the conscious mind is in control during photographing is stagnation and replication. When you use what you already know, you will not be able to break out of the known framework of the conscious mind and thus only photograph what you already have done successfully before. Or most likely.

When I manage to transcend the rational approach and instead enter an unconscious flow it clearly reflects in the final result. It happens when I get more emotionally attached to whatever I am photographing and lose myself in the process. I often compare that to tunnel vision as I lose sight of anything else and my mind is completely locked in on whatever I am photographing. I become what I photograph and nothing else exists. For me this is a much more fulfilling process than a fully controlled approach.

For David duChemin, according to what he writes in his latest newsletter, nothing about photography is instinctive. For him it will be the photographer who masters the tools, the craft and all the building blocks that goes into photography—and use them in service of creating something that is the best expression of the wonder we see before us—that will succeed.

Maybe it comes down to how we define and understand the words intuition and instinct. Are they some kind of a seventh sense that we cannot explain? Or are they results of learning processes and ingrained understanding that we use in processing sensory inputs unconsciously? I don’t know. Maybe both. Or maybe not. What I know is that I use the craft, the visual language, the tools and everything that goes into photography, unconsciously in the moment of shooting. After years of photographing and practicing, it’s all ingrained in my memory muscles. The knowledge and the use of it has moved from my explicit to my implicit part of the brain, which is a known fact about how we learn and get better at things. I use this knowledge, but unconsciously. And I let my intuition—whatever it is—decide how to put it all together in the moment of shooting.

I the end I don’t think duChemin and I necessarily disagree. He states, “An intentional approach to photography is not the opposite of the intuitive approach. It’s the prerequisite.” To that I can only agree.

As I mentioned last week David duChemin has a inspiring and thoughtprovocative blog in which he writes about creativity and the photographic process. You find it on his website David du Chemin.

Different Perspective


I have previously written about the need to have a vision – or intent – when we are photographing (or doing any work of art for that matter). I wrote that a photograph without intent won’t convey significance to the viewers. If we start with an idea or are conscious about the reason why we take a photograph, the final result will reflect this vision of ours and be of much more interest than a random captured photograph. As I wrote; photographic vision is how you see life when the camera is put to the eye (se Vision is Beginning for more).

This concept of a vision driven photographer, isn’t the only way to approach photography, though. Of course you may catch a nice photo now and then if you do choose to shoot unconsciously or randomly, but that’s not what I have in mind. The fact is that many different philosophies about the process of taking (or making) photographs exist – probably as many as there are photographers. Although I believe in the vision driven photography, I am always open to other approaches if they can open up for a different way of shooting. As always it’s about expanding and getting out of the box.

One such approach is called contemplative photography. This practise picks up elements of Zen Buddhism and lets the photographer see subject matter differently than at least I would usually do. The word contemplative in general terms means to think things over, but in this case it means «the process of reflection that draws on a deeper level of intelligence than our usual way of thinking», according to the photographers Andy Karr and Michael Wood who practice and teach contemplative photography. In essence contemplative photography is about how to fully connect with the visual richness of our ordinary, daily experience. In many ways it’s a process of learning how to see.

The practise of contemplative photography has three stages. First you catch as sudden glimpse of something that in some way or another connects with you. It can be a beautiful flower or it can be something as mundane as a sink. Beautiful and mundane are actually words that aren’t supposed to be attributed to things according to the idea of contemplative photography, since all things have their own inherent value. Anyway these flashes of perception, as they are called, happen naturally all the time. You cannot make them happen, but you can learn to recognize them. The next stage is called visual discernment and in means to stay or rest with the experience of the perception. There is a holding-still quality to this phase that allows things to emerge, rather than trying to interpret the nature of the perception. The camera doesn’t come into play at all during these two first stages. Only the last stage does involve the camera and taking the picture. It’s called Forming the Equivalent, which means to use the camera to create the equivalent of the perception just experienced.

In contemplative photography the power of the final image comes from joining clear seeing with genuine expression, free from contrivance.

Contemplative photography is an excellent practice for opening up our ability to see. It enhances our vision and it can create some beautiful, reflective and tranquil pictures. However, if you are a sports photographer or shooting any kind of action it might not be the best approach. I still think any photographer can expand his or her photographic vision by practising contemplative photography. Since it’s impossible to give more than an idea about the practice in a post like this, if you are interested in further information, I recommend the book The Practice of Contemplative Photography by aforementioned Andy Karr and Michael Wood. It’s an inspiring book, filled with practical exercises and photographic assignments. Just to be clear about it, I am not a Buddhist myself but I still find this approach very useful in expanding my vision.

Available on Amazon:
The Practice of Contemplative Photography: Seeing the World with Fresh Eyes

As an Amazon Associate I earn from qualifying purchases.

Slow Seeing

For a photographer being able to see is an indispensable quality. Anybody can see, one might point out, but the fact is, it requires more than merely taking in the world through the eyes to see beyond the obvious, to become observant and consciously register what is going on in front of your eyes. The fact is that we lose our ability to see—in the finest and broadest sense—that is using all your senses, your intellect, and your emotions. As we grow from birth, we learn to objectify everything we see. The result is that we rather quickly stop being able to see with our conscious mind. When we have objectified or catalogued something, we stop seeing it—really seeing it—because we think we unconsciously know what we see.

This is a survival mechanism in order for our brains not having to deal with every sensory input as if it was a first encounter. It makes us stop seeing the familiar. However, as photographers, who want to make engaging images, we must recognize the value of the familiar.

This need to categorize, to understand the world, is an inherent part of being human. When I reach out and touch a cup, the moment my hands makes contact is pure touch, the sensation is unprocessed. But within milliseconds my mind needs to identify the object, and so the mind kicks into gear. Once we have identified the cup, the process of perception stops, and all other aspects of the cup is lost to us. We tacitly believe that when we have gotten a name for something, we know it. And once we know it, we stop noticing its qualities.

This objectification, categorization and intellectualisation is a very human approach. Animals have a much more direct way of perception. A spider for example, feels the universe through its legs, which touch the key strand of its web. It knows when it’s raining, or when food is available. It doesn’t think to itself, “that is not a fly on the web. That is rain.” Yet it knows. The spider doesn’t deliberate about what kind of fly it would like to eat or criticize the rain for trying to deceive it. A spider just does what it does, effortlessly and spontaneously.

How then can we train ourselves to start seeing again—seeing the world as it really is, not only as we think it is? It would be handy, wouldn’t it, if we were able take a red pill, as in the movie Matrix, and suddenly see the world as it is. Early on in the movie, the protagonist gets the choice between taking a red pill or a blue pill. If he chooses the blue pill, he will stay in the constructed world he has been deceived to believe in, but if he chooses the red pill, the deception will fall apart and he will see the world for what it really is.

Since we don’t have such a red pill, how can we start seeing beyond what our minds have made up for us? The first step to start seeing for real again is simply to slow down. Slowing ourselves and our minds down allow us to observe the world more deeply, and to shift our brains to examine more clearly those depths. It makes us see really, what it is we’re trying to photograph.

Our lives are normally so busy and so packed that we don’t have time to see anymore. I certainly find myself too often running from one place to another, to get to a meeting or an appointment on time, or to catch a train or bus. I bet most of us do. By literally speeding up our lives, we don’t take the time to see the deeper levels of things and so, without meaning to, we become shallower observers. This is not a beneficial state of mind if you want to capture meaningful photos.

I notice it in myself particularly when I do street photography. In the beginning of a session, I run around searching for something, anything that is worth capturing. I am afraid I might miss a moment, I believe maybe around the corner is a better vantage point with more activity on the street. I end up shooting a lot of photos, but nothing worth keeping. It’s when I take a deep breath, slow down and decide to stay in one place, wait and let things happen in their own time and pace, that I slowly start to get images that might be worth keeping.

When we want to see with the intention of creating photographs we need to start getting out of this automated way of seeing, this subconscious registering through which we have trained ourselves to look at the world. We need to de-learn objectifying everything and re-learn to see everything with a pure and uncontaminated vision, everything as something unique and particular, almost as the child when she first learns to see.

Finding That Balance


I want to pick up the thread from my post two weeks ago about finding the right balance between the conscious and unconscious mind in the creative process. This time, though, I will try to be somewhat more concrete by drawing on my own experiences in trying to find this balance.

I believe most people often find it hard to combine the two forces of the mind. Some have a problem using the rational part in the creative process. Instead they flow over with inspiration without thinking too much about craftsmanship or technique—the conscious part of the process. For others it’s the other way around, they know all the ins and outs of using a camera (if speaking about photography), but lack the creative vision to bring a picture into being something more than a plain reproduction without any depth or emotional or visual interest (this is by the way where I started out long time ago).

In a more general perspective I think most people are able to somewhat easily learn the craftsmanship, the technique, how to plan and execute an idea—and yes, just learn. Some might find an inner inhibition or a lack of interest for this conscious part of the creative process, but they would have no problem doing it, if they decided to do so. On the other hand finding inspiration or opening up for the unconscious mind at will is much more difficult; it’s like being consciously unconscious. So let me start here, with some strategies for opening up the unconscious mind.

It’s all about letting loose, not letting the rational mind take control when creating. One trick to boost the unconscious part of the process is—again if we talk about photography—to put your camera on all automatic and let it handle the technical parts by itself. Then go out on the street or in Mother Nature or wherever you feel drawn to and start shooting without thinking. Whenever something makes you react, photograph it in that same moment without any analysis or considerations as to composition or technical aspects. Just do it. Or pick a colour and go out and shoot anything with that colour that makes you react—and shot the same way as just mentioned. Plain reactive shooting. Or go to an event where lots of activity is going on and again react with the camera. And don’t ever look at the screen on the camera to check what you have gotten, that turns on the conscious mind! Of course you will come home with lots of unsharp, badly exposed and uncomposed pictures. But by carefully looking through the whole bunch you will most likely find jewels and strong emotional loaded pictures that you would normally not have taken. Takes these and put them in your mental notebook for later use.

The more you do it, the more you train your unconscious mind to take control during shooting. How then do you get the rational mind to play alongside so that exposure and composition will actually be part of the picture? By training of course! But now you only practice the craftsmanship without worrying about necessarily making inspiring pictures. The more you shoot practising this part of the photography process, the more it will become ingrained in your backbones, too. And the more you learn and put into practise the more you will improve upon your craftsmanship. The point is to get the rational part of the shooting becoming almost as unconscious as the reactive part of it. Whenever you need to stop the flow of photographing to think about lens or aperture or composition or light, you break the flow of the unconscious mind and you lose that very important part of the creative process. So if you are starting out as a photographer you will have to train each mindset separately and let time and practise make them merge together.

For writers, doing morning pages is one way to boost unconscious writing, but it’s also good training for photographers and everybody else who is creating even if they don’t believe they can write. It’s not necessarily about writing, but about getting those unconscious processes to flow and becoming an integral part of creating. For painters, starting to paint on the canvas without any prior planning and just paint whatever comes to mind is a way to practise using the unconscious mind. Again it most likely won’t end up being a masterpiece but it’s all about training to be unconscious almost at will.

This is often the hardest part for most artists, being inspired at will. We have all experience the agonising vacuum where inspiration seems to have vanished. And the more we try to make it happen, the more it just slips away. Inspiration is a play by the unconscious mind and you can’t really force it to happen. But you can make circumstances favourable for inspirations to come (for more about this I recommend the book The Accidental Creative: How to Be Brilliant at a Moment’s Notice by Todd Henry). And to some extent you can push on by just starting to photograph, write, paint or whatever you do. I often experience when I am photographing and I feel uninspired, that if I still start shooting, at some point if I just keep going, the inspiration or the flow will come.

To round it up: My usual way of working and balancing the powers of the unconscious and conscious mind is like this: I will start to plan the project by doing as much research as possible. I will think about what kind of pictures I need to get and just pick up ideas from anywhere about how to resolve the challenge in a best possible way. This part is mostly conscious. Then the shooting starts and the unconscious mind takes over. I might have to force the shooting process into momentum by conscious control, but the sooner I can let go of the rational control the better, and usually when I get caught up in the shooting process, I lose this control. At this stage I don’t think about technique or light or composition, but trust my backbones so to speak. I don’t even think about all the research I did but let my unconscious mind play with it at the moment of shooting. It’s really all instinctive play at this stage of the process. Afterwards when the editing starts, I turn to my conscious mind again. Now it’s about analysing the result, to understand what worked and what didn’t work, so I can do better next time—and of course to pick out the pictures that will become the take of the shoot and sent to post-processing. And here again the interplay between the conscious and unconscious mind starts all over again. But that will have to be for another time.

The More You Shoot, the Better You Become


One of the most frustrating feelings for any artist is when there is a disparity between your initial creative idea and the final result—when the result isn’t able to convey the vision you tried to express. Talking in photographic terms, it’s the disappointment between the image your thought you got and the one you see on your computer. Quite often the reason for the disparity is lack of experience. The more experienced you become the smaller this gap between vision and result will end up being. It simply takes a while to get better, and there is no other way around it than having to fight your way through it.

According to Henri Cartier-Bresson «your first 10,000 photographs are your worst». When we take into consideration that he used a film-based camera, inherently much slower than today’s digital cameras, maybe we need to update his quote to your first 100,000 photographs. Or maybe even better to use the so-called 10,000-Hour Rule that Malcolm Gladwell cites in his book Outliers. The rule basically says that if you do anything for 10,000 hours you will become an expert at that task. Put in a different, simpler and maybe more obvious way; it comes down to the fact that—as a photographer—the more you shoot, the better you become. As simple as that.

Perhaps the ultimate shooter when it comes to volume was street photographer Garry Winogrand. When he died of cancer at the age of 56 in 1984, he left behind 2,500 undeveloped rolls of 36-exposure 35 mm film (mostly Tri-X), 6,500 rolls of developed but not contact-printed film, and another 3,000 apparently untouched, unedited contact sheets. Colleagues, students, and friends talked about him as an obsessive picture-taking machine. We can all learn from his industrious approach to photography. If we want to become good at what we do, we need to put in enough hours photographing. With enough practise comes confidence, skills and mastery.

If we want to excel as artist we need to do the work, we need to be working continuously over a long period of time. As I wrote in my post Creativity is Work (back in 2011): «You can talk or think all day about photography and creativity, but if you don’t actually perform, nothing will ever come out of your desire to express yourself». Are you willing to do the work necessary to become the photographer that resides in you—or whatever art form you are working with?